[International Festival of Lights]

[International Festival of Lights]


Have you ever found refuge from a summer shower under the eaves? This piece shows that it is not safe even under a roof. Lightening and shadows of trees surround the windows. It shows you things normally not visible, creating a storm that can really be felt.
A computer controls the flow of water, the lights, the strobes, and the fans, etc. An ambisonic sound track plays through 8 hidden speakers and 2 hidden subwoofers. The piece begins as the storm approaches, with no water hitting the windows, then proceeds to the incredibly loud, floor shaking climax. As the storm dissipates the sound of someone moving and coughing in the next room is heard and then the piece starts again. This work was created in a deserted dentist’s office in a traditional Japanese house near the city of Tokamachi, Japan as part the Echigo Tsumari Art Triennial 2009.
All Photos from: Echigo-Tsumari Art Triennial 2009 | Takenori Miyamoto + Hiromi Seno
Pulse Room in Aarhus, Denmark,2009
About 100 (analog/classic) light bulbs are hung from ceiling of the installation site.
The bulbs plays a sequence of blinking. Every singe bulb represents and actually repeats heartbeat of past participants as 1 by 1 correspondence.
Sequence of how new participant joins is as following.
One of audience grabs a handle which heartbeat sensor is embedded.
It takes a short while until the sensor stabilize its readout. When it is done, whole order of pulses of bulbs shifts 1 (the oldest is now gone). And the new beat joins.
(Aug 2011)
[from Lisson Gallery website]
Time and our perception of time as expressed through an ongoing succession of numbers lie at the heart of Tatsuo Miyajima’s practice. His sculptural work consists of networks of colored digital LED devices and integrated circuits. Miyajima calls the digital counters, the smallest units that make up the work, “gadgets”. The LEDs, placed on walls and floors, either at random or as part of structured networks, glow in the dark and convey a very specific atmosphere of silence and reflection. The numbers on the LEDs constantly change from 1 through 99 or from 1 through 9 in no specific sequential order. The endless counting of the numbers is just as important as the pauses between one flashing number and the next. Both convey a sense of temporal continuum marked by repetition and difference. Miyajima’s works can be considered the product of contemporary Japanese technology, but they also evoke a more profound philosophical proposition. According to Miyajima, the installation represents the universal concepts of “keep changing”, “connect with everything”, and “continue forever.” (Junichi Shioda, “Whither the Arts?” in Tatsuo Miyajima, MACRO, 2004, p. 135)
Tatsuo Miyajima lives and works in Ibaraki, Japan
www.tatsuomiyajima.com
Tatsuo Miyajima “Kadoya” at “house projects” at Naoshima 1998-1999
French sculptor, photographer, painter and film maker. Self-taught, he began painting in 1958 but first came to public attention in the late 1960s with short avant-garde films and with the publication of notebooks in which he came to terms with his childhood. The combination in these works of real and fictional evidence of his and other people’s existence remained central to his later art. As well as presenting assemblages of documentary photographs wrenched from their original context, in the 1970s he also experimented inventively with the production of objects made of clay and from unusual materials such as sugar and gauze dressings. These works, some of them entitled Attempt at Reconstitution of Objects that Belonged to Christian Boltanski between 1948 and 1954 (1970–71; see 1990 exh. cat., p. 11), again included flashbacks to segments of time and life that blurred memory with invention.
In the 1970s photography became Boltanski’s favoured medium for exploring forms of remembering and consciousness, reconstructed in pictorial terms. After 1976 he handled the medium as if it were painting, photographing slices of nature and carefully arranged still-lifes of banal everyday objects in order to convert them into grid compositions that reflected the collective aesthetic condition of contemporary civilization in a stereotyped way. In the early 1980s Boltanski ceased using objets trouvés as a point of departure. Instead he produced ‘theatrical compositions’ by fashioning small marionette-like figures from cardboard, scraps of materials, thread and cork, painted in colour and transposed photographically into large picture formats. These led to kinetic installations in which a strong light focused on figurative shapes helped create a mysterious environment of silhouettes in movement (e.g. The Shadows, 1984; see 1990 exh. cat., p. 20).
In 1986 Boltanski began making installations from a variety of materials and media, with light effects as integral components. Some of these consisted of tin boxes stacked in an altar-like construction with a framed portrait photograph on top, for example the Chases School (1986–7; Ghent, Mus. Hedendaag. Kst). Such assemblages of objects again relate to the principle of reconstruction of the past. Such works, for which he used portrait photographs of Jewish schoolchildren taken in Vienna in 1931, serve as a forceful reminder of the mass murder of Jews by the Nazis. In the works that followed, such as Reserve (exh. Basle, Mus. Gegenwartskst, 1989), Boltanski filled whole rooms and corridors with items of worn clothing as a way of prompting an involuntary association with the clothing depots at concentration camps. As in his previous work, objects thus serve as mute testimony to human experience and suffering.
Andreas Franzke
From Grove Art Online
© 2009 Oxford University Press
Rafael Lozano-Hemmer (born in 1967 in Mexico City) is a Mexican-Canadian electronic artist who works with ideas from architecture, technological theater and performance. He holds a Bachelors of Science in Physical Chemistry from Concordia University in Montreal. Currently, Lozano-Hemmer lives and works in Montréal and Madrid.